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However, when people talk about race relations, the focus is on Blacks and Whites. The science of Eugenics also supported the belief that children produced from these interracial marriages were inferior.No matter what ethnic groups are involved, one major result of these marriages are children. The Devil and the One Drop Rule: Racial Categories, African Americans, and the U. The science is based on the proposition that most human ills are hereditary and that the human race can be perfected by encouraging the mating of healthy productive stock and discouraging the reproduction among the less fit.13 Thus, bans on interracial marriages were supported by science and non-science means.The article goes into much detail on the ideals of classification and what benefits classification had for a society. The author of this article comments on those who are advocates of the "just say no" approach to racism. This article is also a perfect example to show how law is directly affected with the changes in society's views. This approach basically states that we all will reject conscious racist acts and proceed in a color-blind manner. The Supreme Court case, which directly speaks to this topic, is Loving v. In 1958 Richard Loving and Mildred Jeter married in Washington, D. and returned to Virginia together as husband and wife. The problem arose in that since 1961 Virginia banned interracial marriages.
More specifically it will focus on how these marriages have affected the children throughout history and the effects interracial marriages have on children.Thus, as of June 12, 1967, interracial marriages were no loner illegal in any State. Historically, however the freedom of marriage was not always granted between races.We are now approaching the 31st year of the Loving decision and views on interracial marriage have improved. James Trosino, American Wedding: Same-Sex Marriage and the Miscegenation Analogy, 73 B. Virginia first enacted a statutory proscription of miscegenations marriage in 1691.10 Penalties were severe-the White partner in an interracial marriage was banished from the colony, and any child of the marriage was bound out by the church wardens until he/she reached the age of 30.11 There were many justifications to uphold the laws which stated that marriage between races were forbidden and criminal.With the new laws, more people were fined, the penalties were higher, and now the bastard child would be bound as a servant until the age of 31. The author starts out this article by stating there is no better place to examine prohibitions on interracial sex and marriage as Virginia.Then in 1765 Virginia's legislature relaxed the terms of their laws in only one aspect-children born after this year would only be subject to servantry for 21 years if they were male and 18 years if female.19 Up until the 1960's, the laws against interracial marriages stayed on the books. Many people see Virginia as the "mother of Presidents" (four of the first five Presidents were from Virginia), and the "mother of Revolutionaries" such as Thomas Jefferson, George Washington, and Patrick Henry.20 However, Virginia was also the leader of slavery and one of the first colonies to formulate a legal definition of race.
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These effects and the history of interracial marriages will be the focus of this annotated bibliography. "Only the Law Would Rule Between Us": Anti-miscegenation, the Moral Economy of Dependency, and the Debate Over Rights After the Civil War, 70 Chi.-Kent L. The time periods which are focused on are as follows: 1868-1877, 1877-1920's, 1920's-1940's, 1950's, and the 1960's with Loving v. In 1662, the question in front of the legislature was whether "children got by any Englishman upon a Negro woman should be free or slave."16 The solution was to look at the mother: if the non-white woman was free, her mixed-race child would be free; but if she was a slave, then any child she had would be a slave.